{"id":719,"date":"2024-05-18T08:27:05","date_gmt":"2024-05-18T08:27:05","guid":{"rendered":"https:\/\/tohellenikon.com\/?p=719"},"modified":"2024-08-07T07:56:44","modified_gmt":"2024-08-07T07:56:44","slug":"tavola-rotonda-le-rappresentazioni-della-filosofia-nella-grecia-antica-xxv-world-congress-of-philosophy-philosophy-across-boundaries-rome-2024","status":"publish","type":"post","link":"https:\/\/tohellenikon.com\/en\/2024\/05\/18\/tavola-rotonda-le-rappresentazioni-della-filosofia-nella-grecia-antica-xxv-world-congress-of-philosophy-philosophy-across-boundaries-rome-2024\/","title":{"rendered":"Roundtable &#8220;Le rappresentazioni della filosofia nella Grecia antica&#8221;, XXV World Congress of Philosophy &#8211; Philosophy across Boundaries, Rome 2nd August 2024"},"content":{"rendered":"<p class=\"has-text-align-center\"><strong>XXV World Congress of Philosphy &#8211; Philosophy across Boundaries<\/strong><\/p>\n\n\n\n<h3 class=\"wp-block-heading has-text-align-center\">Roundtable &#8220;Le rappresentazioni della filosofia nella Grecia antica&#8221;<\/h3>\n\n\n\n<h4 class=\"wp-block-heading has-text-align-center\">2nd August 2024<\/h4>\n\n\n\n<div class=\"wp-block-group is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<p class=\"has-text-align-left\"><br><strong>Submitter<\/strong>: Olimpia Imperio<\/p>\n\n\n\n<p class=\"has-text-align-left\"><strong>Participants<\/strong>: Ada Caruso, Maria Elena De Luna, Pierre Destr\u00e9e, Michael Erler, Olimpia Imperio, Giuseppe Solaro, Mauro Tulli<\/p>\n<\/div>\n\n\n\n<div class=\"wp-block-group is-vertical is-layout-flex wp-container-core-group-is-layout-8cf370e7 wp-block-group-is-layout-flex\">\n<h4 class=\"wp-block-heading\"><br>Abstract<\/h4>\n\n\n\n<p>The round table, promoted by the University Association for the Study of the Greek World \"To Hellenikon,\" proposes a discussion among philologists, historians, archaeologists, and scholars of the literary production of ancient Greece around the varied 'representations' of philosophy in the texts and figurative arts of the archaic, classical, Hellenistic, and imperial ages: the concept of becoming in Heraclitus's logos, Plato's poetics on the comic and tragic, his use of humor and parody, the dynamism of the 'open' Platonic dialogue, and Theophrastus's idea of literature, the dialectic between theory and practice in the philosophical formation of the political man in Aristotle and Plutarch, the architectural facies of the main schools (Academy, Peripatos, and Kepos) in Athens all contribute to offering a comprehensive and detailed overview of the pervasive presence of philosophy in all expressions of Greek thought and civilization.<\/p>\n\n\n\n<p><br><a href=\"https:\/\/wcprome2024.com\/wp-content\/uploads\/2024\/08\/Full-Programme_WCP_rev11.pdf\">Program<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/tohellenikon.com\/en\/2024\/08\/07\/gallery\/\" data-type=\"link\" data-id=\"https:\/\/tohellenikon.com\/gallery\/\">Gallery<\/a><\/p>\n<\/div>\n\n\n\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>XXV World Congress of Philosphy &#8211; Philosophy across Boundaries Roundtable &#8220;Le rappresentazioni della filosofia nella Grecia antica&#8221; 2nd August 2024 Submitter: Olimpia Imperio Participants: Ada Caruso, Maria Elena De Luna, Pierre Destr\u00e9e, Michael Erler, Olimpia Imperio, Giuseppe Solaro, Mauro Tulli Abstract La tavola rotonda, promossa dall\u2019Associazione Universitaria per lo Studio del Mondo Greco \u201cTo Hellenikon\u201d, [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"saved_in_kubio":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-719","post","type-post","status-publish","format-standard","hentry","category-noncategorizzato"],"_links":{"self":[{"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/posts\/719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/comments?post=719"}],"version-history":[{"count":18,"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/posts\/719\/revisions"}],"predecessor-version":[{"id":1353,"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/posts\/719\/revisions\/1353"}],"wp:attachment":[{"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/media?parent=719"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/categories?post=719"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tohellenikon.com\/en\/wp-json\/wp\/v2\/tags?post=719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}